Ulangan 2:36
Konteks2:36 From Aroer, 1 which is at the edge of Wadi Arnon (it is the city in the wadi), 2 all the way to Gilead there was not a town able to resist us – the Lord our God gave them all to us.
Ulangan 7:25
Konteks7:25 You must burn the images of their gods, but do not covet the silver and gold that covers them so much that you take it for yourself and thus become ensnared by it; for it is abhorrent 3 to the Lord your God.
Ulangan 15:7
Konteks15:7 If a fellow Israelite 4 from one of your villages 5 in the land that the Lord your God is giving you should be poor, you must not harden your heart or be insensitive 6 to his impoverished condition. 7
Ulangan 21:23
Konteks21:23 his body must not remain all night on the tree; instead you must make certain you bury 8 him that same day, for the one who is left exposed 9 on a tree is cursed by God. 10 You must not defile your land which the Lord your God is giving you as an inheritance.
Ulangan 26:2
Konteks26:2 you must take the first of all the ground’s produce you harvest from the land the Lord your God is giving you, place it in a basket, and go to the place where he 11 chooses to locate his name. 12
Ulangan 28:67
Konteks28:67 In the morning you will say, ‘If only it were evening!’ And in the evening you will say, ‘I wish it were morning!’ because of the things you will fear and the things you will see.
Ulangan 30:1
Konteks30:1 “When you have experienced all these things, both the blessings and the curses 13 I have set before you, you will reflect upon them 14 in all the nations where the Lord your God has banished you.
[2:36] 1 sn Aroer. Now known as àAraáir on the northern edge of the Arnon river, Aroer marked the southern limit of Moab and, later, of the allotment of the tribe of Reuben (Josh 13:9, 16).
[2:36] 2 tn Heb “the city in the wadi.” This enigmatic reference may refer to Ar or, more likely, to Aroer itself. Epexegetically the text might read, “From Aroer…, that is, the city in the wadi.” See D. L. Christensen, Deuteronomy 1–11 (WBC), 49.
[7:25] 3 tn The Hebrew word תּוֹעֵבָה (to’evah, “abhorrent; detestable”) describes anything detestable to the
[15:7] 4 tn Heb “one of your brothers” (so NASB); NAB “one of your kinsmen”; NRSV “a member of your community.” See the note at v. 2.
[15:7] 6 tn Heb “withdraw your hand.” Cf. NIV “hardhearted or tightfisted” (NRSV and NLT similar).
[15:7] 7 tn Heb “from your needy brother.”
[21:23] 8 tn The Hebrew text uses the infinitive absolute for emphasis, which the translation indicates by “make certain.”
[21:23] 9 tn Heb “hung,” but this could convey the wrong image in English (hanging with a rope as a means of execution). Cf. NCV “anyone whose body is displayed on a tree.”
[21:23] 10 sn The idea behind the phrase cursed by God seems to be not that the person was impaled because he was cursed but that to leave him exposed there was to invite the curse of God upon the whole land. Why this would be so is not clear, though the rabbinic idea that even a criminal is created in the image of God may give some clue (thus J. H. Tigay, Deuteronomy [JPSTC], 198). Paul cites this text (see Gal 3:13) to make the point that Christ, suspended from a cross, thereby took upon himself the curse associated with such a display of divine wrath and judgment (T. George, Galatians [NAC], 238-39).
[26:2] 11 tn Heb “the
[26:2] 12 sn The place where he chooses to locate his name. This is a circumlocution for the central sanctuary, first the tabernacle and later the Jerusalem temple. See Deut 12:1-14 and especially the note on the word “you” in v. 14.
